Consciousness always includes
subject and object.
Self and other, inside and outside,
are all creations of the conceptual mind.
The subject and object are not separate from each other. Consciousness is the perception or cognition of an object. It has three parts - the subject, the object and the wholeness. They are not separate from each other. Consciousness is not an independent entity.
This following text is from a dharma talk delivered by Thich Nhat Hanh -
"We have the habit of seeing things not inside of each other, but in Buddhist meditation we are advised to learn how to look at things, so that we can see things within each other. Usually we think that the lotus pond is outside of the lotus seed, and the lotus seed is outside of the lotus pond. But in fact, if we practice looking deeply, you realize that the lotus seed is in the lotus pond, but at the same time the lotus pond is in the lotus seed. When you look at your daddy, you may think that your daddy is outside you and you are outside your daddy. But if you look more closely, you will see that your daddy is not really outside. He is inside you, and you are inside your daddy.
When we were small, in the womb of our mother, there was a link between us and our mother called the umbilical cord. We were attached to our mother. We were a kind of one with our mother. Our mother breathed for us, ate for us, worried for us, drank for us, and smoked for us. [Laughter] So everything our mother did, we did because we were really one with our mother. When we were born, when we got out, they cut the umbilical cord and slowly we had the idea that our mother was different from us. But in fact, we continued to have that very close link with our mother. If our mother was not here, how could I be? So the umbilical cord, although you don't see it, still is there and we have to learn to look at the umbilical cord that is always there within us and our mother, and our grandmother, our grandfather, our ancestors.
You can touch it now. Since you are there, they are there, and they are not somewhere else. They are within you and you can touch them, because this hand is your hand, but of course it is also the hand of your mother. Remember when you had a fever as a child, you did not want to eat anything, drink anything, you suffered. And suddenly your mother came and put a hand on your forehead. You felt so good, and sometimes you wish that you still had that hand, that wonderful hand with you available at any time you suffer. But in fact, that hand is still available, because this is her hand. If you just breathe in and out and realize that this is also her hand, because your hand is a continuation of your mother's hand. You breathe in and you put it on your forehead, and then you have it again available. So the umbilical cord is always there, as ever.
And if you look more closely you will see that between you and a cloud floating in the sky there is also an umbilical cord, because without the cloud floating in the sky you would have no water in your body. And if you look at the sun, there is an umbilical cord linking you with the sun, because without the sun there would be light, no heat, no warmth, and no food, no washed vegetables. You can see that the sun is a kind of father, a kind of mother.
Driving through the countryside of France in the summer, I look at the cows, I look at the hay, I look at the nice fields. I feel closely connected. I see the hay as the milk, the yogurt, also the cornfield. I see the link between everything. The cow is a mother to me. You drink the milk from the cow, you have an umbilical cord between you and the cow, and the sunflower and the hay. To meditate means to train yourself to look in such a way, to see the nature of interconnectedness of everything. One day you will see that the idea of outside and inside are just ideas. Everything is inside. The one is the many. The British nuclear physicist David Bohm said that it seems that there are two kinds of order, the explicate order and the implicate order. These are two words invented by him. In the explicate order, everything seems to exist outside of everything else, like a flower is outside of the table, the flower is outside of the earth, is outside of the wind, of the cloud. Flower is not cloud, flower is not earth, flower is only flower. That is the way we used to look at things, and that world is called the explicate order. But if you look more deeply, you enter into the implicate order, where everything is in everything else.
In the teaching of the Buddha there are also two terms that are equivalent: lokadhatu and dharmadhatu. Lokadhatu is the world and dharmadhatu is also the world, but in lokadhatu it seems that everything is outside of everything else. You are not I, I am not you. You are not your father; your father is not you. But if you live deeply and you touch deeply, you will touch the dharmadhatu where everything is in everything else."
(Based on the teachings of Thich Nhat Hanh.)
#विज्ञप्तिमात्र #Vijñaptimātra #VijñaptimatraBuddhism #ThichNhatHanh #Vasubandhu #50Verses #50VersesOnVijñaptimātra #Vimshatika #Trimshika #VimshatikaKarika #TrimshikaKarika #Asanga #Yogacāra #Yogacara #ManifestationOnly #Vigyaptimatra #Xuanzang #India #Linji #Rinzai #Zen #Bodhidharma #Hinduism #Buddhism #Buddha #Mahayana #Prajñapāramitā #Vijnaptimatra #IndianBuddhism #IndianPhilosophy #UttarPradesh #StoreConsciousness #Alayavijñana #Manas
No comments:
Post a Comment